To Fight Against This Age: On Fascism and Humanism by Rob Riemen

The author is a Dutch writer and “cultural philosopher”. The dust jacket says To Fight Against This Age was an international best seller. The book has two parts: “The Eternal Return of Fascism” and “The Return of Europa”.

The first part argues convincingly that fascism is a recurring tendency in Western civilization. The second argues that a united Europe could be much more than it has turned out to be, which is “nothing other than an Economic Union, where the terms soul, culture, philosophy, and live in truth are as impossible as a palm tree on the moon” [167].

The situation in the United States being more urgent, I found the discussion of fascism more engaging. We hesitate to apply the word “fascist” to the right-wing extremists who have gained ground in America (and in some parts of Europe),  mainly because they haven’t taken total control of society and spread bloodshed in the manner of Hitler and Mussolini. Rieman, however, says we should use the term to make clear how extreme these movements are and also make it easier to stop them:

… the fascist bacillus will always remain virulent in the body of mass democracy. Denying this fact or calling it something else will not make us resistant to it…. If we want to put up a good fight, we first have to admit that it has become active in our social body again and call it by its name: “fascism” [34].

In the twenty-first century, no fascist would willingly be called a “fascist”. Fascists aren’t that stupid, and it fits with their mastery of the skill of lying. Contemporary fascists are recognizable partly through what they say, but just as important is how they operate…. Fascist techniques are identical everywhere: the presence of a charismatic leader; the use of populism to motivate the masses; the designation of the base group as victims (of crises, or elites, or of foreigners); and the direction of all resentment toward an “enemy”. Fascism has no need for a [small “d”] democratic party with members who are individually responsible; it needs an inspiring and authoritative leader who is believed to have superior instincts (making decisions that don’t require supporting arguments), a faction leader who can be obeyed and followed by the masses [83-84].

Sound familiar?